The temple of the Most High begins with the human body, which houses our life essence of our existence.
Africans are in bondage today because they approach spirituality through religion provided by foreign invaders and conquerors.
We must stop confusing religion and spirituality.
Religion is a set of rules, regulations and rituals created by humans which were supposed to help people grow spiritually.
Due to human imperfection religion has become corrupt, political, divisive and a tool for power struggle.
Spirituality is not theology or ideology.
It is simple a way of life, pure and original as was given by the most high.
Spirituality is a network linking us to the Most High, the Universe and each other.
As the essence of our existence it embodies our culture, true identity, nationhood and destiny.
A people without a nation they can really call their own is a people without a soul.
Africa is our nation and is in spiritual and physical bondage because her leaders are turning to outside forces for solutions to African problems when everything Africa needs is within her.
When African righteous people come together, the world will come together.
This is our divine destiny.”
Since writer and cultural critic Ta-Nehisi Coates made his compelling “Case For Reparations” in The Atlantic, it has been a hot-button topic and the questions have come fast and furious.
What is reparations? What should it look like? How has slavery and subsequent systems of oppression had a continuing impact on Black Americans?
Will the United States ever pay reparations for its role in what amounts to domestic terrorism against African Americans?
The truth is: The government has already paid reparations — to slave owners.
According to the National Archives and Records Administration, The District of Columbia Emancipation Act paved the way to compensate slave owners for their “loyalty to the Union” and for the loss of income incurred by freeing slaves.
On April 16, 1862, President Abraham Lincoln signed a bill ending slavery in the District of Columbia. Passage of this law came 8 1/2 months before President Lincoln issued his Emancipation Proclamation. The act brought to a conclusion decades of agitation aimed at ending what antislavery advocates called “the national shame” of slavery in the nation’s capital. It provided for immediate emancipation, compensation to former owners who were loyal to the Union of up to $300 for each freed slave, voluntary colonization of former slaves to locations outside the United States, and payments of up to $100 for each person choosing emigration. — Over the next 9 months, the Board of Commissioners appointed to administer the act approved 930 petitions, completely or in part, from former owners for the freedom of 2,989 former slaves.
I say we need to study this stuff, so we can dig into it and learn more about it. I mean, if four generations ago, your great-great-great grandmother was in an accident, through no fault of her own, that she didn’t get compensated for, can you sue for that today? The law would say no because there’s a statute of limitations on it. But if someone killed your loved one, can you sue for that? Well, yes, you possibly could, because the statute of limitation on that is quite a bit longer — if there is one.
But before people start screaming for money, saying, “Oh, look at what you did,” we need to understand slavery more. They sold slaves on the [National] Mall. Presidents and leaders were afraid that when foreign dignitaries visited, they would see that and be embarrassed. There’s documented evidence of that fact that I just stated.
We were held in slavery longer than we’ve been free: There are whole generations who lived their whole lives, had kids and died. Those kids lived their whole lives in slavery, had kids and died. Their kids lived their whole lives in slavery and died again. In slavery. There have only been about four generations after slavery.
And we have to look at White society as well, how this institution of oppression made good, decent human beings that God created into cruel despots. It supported patriarchy and sexism. It created this myth around White womanhood. These people became cruel and mean in order to preserve this institution.
Everyone was affected.
We have to go through the work to figure out what reparations is, that’s what I’m arguing for. I think it would be an important journey for our nation. Bottom line: We’re all Americans today, but you can’t heal a dirty wound, you have to clean it out first…
Rep. Ellison’s full interview here.
The following figures were taken from the booklet Black Reparations Now! Part 1 40 Acres, $50.00 and a Muel by Dorothy Benton-Lewis, BRC & borrowed from N’COBRA
As recently as 1990, the USA has paid out billions of dollars in reparations for their past crimes against humanity:
- 1990: $1.2 billion for Japanese Americans
- 1986: $32 million (1836 Treaty) for the Ottawa’s of Michigan
- 1985: $31 million for the Chippewa’s of Wisconsin
- 1985: $12.3 million for the Seminole’s of Florida
- 1985: $105 million for the Sioux of South Dakota
- 1980: $81 million for the Klamath’s of Oregon
- 1971: $1 billion + 44 million acres of land for the Alaskan Natives Land Settlement
Also, the USA has erected the United States Holocaust Memorial Museum that as of 2008, had a an operating budget of just under $78.7 million, $47.3 million of that being from Federal sources, for an incident that didn’t even occur in the United States nor was it carried out by US Americans. Why do you think the USA has been so generous in admitting their past faults so many times before, even those they had no involvement in, but has yet to address the issue of slavery beyond an apology? The benefits of the stolen lands of America & slavery are still being reaped today & the mistreatment of Africans in America did not end with slavery & in many ways still continues today. How should this be addressed??